1 Enoch - The Book of Enoch

1 Enoch (also called the Ethiopic Apocalypse of Enoch) is an ancient Jewish apocalyptic text attributed to Enoch, the great-grandfather of Noah. The complete version survives only in Ethiopic (Ge’ez). It is composed of five distinct sections composed at different periods (circa 300 BCE - 100 CE).

The book is critical for understanding Second Temple Judaism and early Christian messianism, particularly the Son of Man figure in the Parables (chapters 37-71).

“And there I saw One, who had a head of days, and His head was white like wool, and with Him was another being whose countenance had the appearance of a man… And I asked the angel who went with me concerning that Son of Man, who he was…” — 1 Enoch 46:1-2

Editions

Sections

ChaptersSection
1-36Book of Watchers (Fall of Angels, Enoch’s Journeys)
37-71Book of Parables / Similitudes (Son of Man)
72-82Book of Heavenly Luminaries (Astronomical)
83-90Book of Dreams (Animal Apocalypse)
91-108Epistle of Enoch (Apocalypse of Weeks)

Key Messianic Passages

  • Chapter 46 - Son of Man appears with the Head of Days
  • Chapter 48 - Son of Man hidden before the creation
  • Chapter 62 - Judgment by the Son of Man
  • Chapter 71 - Enoch identified as the Son of Man
  • Chapter 93 - Apocalypse of Weeks (eschatological timeline)
  • Chapter 90 - The White Bull vision (Messianic Kingdom)

Messianic Themes

The Parables of Enoch (37-71) contain the most developed pre-Christian “Son of Man” theology, directly informing Daniel 7 interpretation and early Christian Christology. The Elect One/Son of Man figure is:

  • Pre-existent (hidden before creation, ch. 48)
  • Seated on the throne of glory (ch. 45, 51, 62)
  • Universal judge of angels and humans (ch. 62-63)
  • The light of the nations (ch. 48)

Cross-tradition parallels:

  • Torah: Enoch (Torah) - taken without dying (Gen 5:24)
  • Tipitaka: DN 26 - Metteyya as pre-existent cosmic figure
  • Avesta: Yasna 29 - Saoshyant chosen before creation