2 Enoch 68 - Methosalach Appointed Priest
2 Enoch 68
Section: Methosalach Narrative
Translated by W.R. Morfill, ed. R.H. Charles (1896)
Ze Lord sent a Darkness upon the Earth, and covered the
People and Enoch; and he was taken up on high; and there was Light in the Heavens. |
LXVITI. 1. When Enoch had discoursed with the people, the Lord sent a darkness upon the earth, and there was a gloom, and it hid those men standing? with Enoch. 2. And the angels hasted and took Enoch and carried him to the highest heaven where the Lord® received him, and set him before * His face ®, and the darkness departed from the earth, and there was light. 3. And the people saw and did not understand, how Enoch was taken, and they glorified God. And they * who had seen such things’ departed ® to their houses °.
LXVIII. 1. Enoch was born on the sixth day of the month Tsivan 1°! he lived 365 years. He was taken up into heaven on the first day of the month Tsivan ’!, and he was in heaven sixty days. 2. He wrote down the descriptions of all the creation which the Lord had made, and he wrote 366 books, and gave them to his sons. 3. And he was on earth
1 Sok. om. 2 Put, A.
LXVII. * A adds and talking. * They took him, A. 5 A adds is and they. 6 The face of the Lord, A. 7 Sok. om. A reads Found the roll in which was the instruction concerning the invisible God and they. 8 A adds all, ® B adds and concludes with to our God be glory for ever, Amen.
LXVIIT. 2° Pamorus, Sok. 1. Wisan, Sok.
LKVII. 2. Highest heaven. LV. z. In Ase, Is. ix. 7 the seventh This is an exceptional privilege; for heaven is represented as the future Paradise in the third heaven is the habitation of the righteous. eternal abode of the righteous. See
G 2
84 lhe Book of the Secrets of Enoch.
thirty days’, and thus he was taken to heaven in the same? month Tsivan® on the *same day the? sixth day; the day on which he was born, and the same hour. 4. As each man has * but a dark existence‘ in this life, so also is his beginning *and birth®, and departure from this life, In what hour he began; in that he was born, and in that he departs. 5. And Methusalem hasted, and all® his brethren ®, the sons of Enoch, and built an altar in the place called Achuzan, * whence and when Enoch’ was taken up *to heaven °, 6. And they took ® cattle, and invited all the people and sacrificed victims® before the face of the Lord. 7. * All the people came and the elders of the people; all the host of them to the festivity, and brought their gifts to the sons of Enoch, and made a great festivity, rejoicing and being merry for three days; praising God who had given such a sign by means of Enoch, who had found favour with Him. And that they should hand it down to their son’s sons, from generation to generation, for ever. Amen.
1 Sok. adds having spoken with them. 2 A om. ° Pamorus, Sok.
- An equal nature, Sok. *Sok.om. °° Sok. addsandall. * Where, Sok. ® Sok. adds animals and. ° Victim, Sok,
APPENDIX.
Tux following fragment of the Melchizedekian literature was found hy Professor Sokolov in the chief MS. on which he has based his text. In this MS. it is given ag an organic factor of the Slavonic Enoch. This is done by omitting all the words in A Ixvill. 7, after ‘merry for three days,’ and then as we see below immediately proceeding ‘And on the third day,’ &c. No hint of this large addition is found in A or B, but Sokolov writes that it appears in several MSS. to which he had access. The reader will observe that in many passages it implies the Slavonic Enoch. The text 1s obviously corrupt in many places.
We have in this fragment a new form of the Melchizedek myth. For the other forms it took see Bible Dictionaries tm loc. This fragment seems to be the work of an early Christian heretic as we may infer from iil. 34; iv. 8.
I. x, And on the third day at the time of the evening the elders of the people spake to Methusalam saying : ‘Stand before the face of the Lord, and hefore the face of all the people, and before the face of the altar of the Lord, and thou shalt be glorified among the people.’ 2. And Methusalam answered his people: ‘ Wait, O men, until the Lord God of my father Enoch—shall himself raise up to himself, a priest over his people.’ 3. And the people waited yet a night to no purpose on the place Akhuzan. 4. And Methusalam was near the altar, and prayed to the Lord and said, ‘Oh! only Lord of all the world, who hast taken my father Enoch, do thou raise up a priest for thy people, and teach their hearts to fear thy glory, and to do all according to thy will. 5. And Methusalam slept, and the Lord appeared to him in a nightly vision, and said to him ‘Listen, Methusalam, I am the Lord God of thy father Enoch, hear the voice of this people, and stand before My altar and I will glorify thee hefore the face of all the people, and thou shalt be glorified all the days of thy life.’ 6. And Methusalam arose from his sleep,
86 The Book of the Secrets of Enoch.
and blessed the Lord who had appeared to him. 7. Aud the elders of the people hastened to Methusalam and the Lord God inclined the heart of Methusalam to hear the voice of the people, and he said: ‘The Lord Ged gives His blessing upon all these people before my eyes to-day. (May the Lord your God) do what is a good thing in His eyes to this people.’ 8. And Sarsan and Kharmis, and Zazus, the elders of the people hastened and clothed Methusalam in beautiful garments and placed a bright crown on his head. g. And the people hastened, and brought sheep and cattle and of birds all that was known (to be proper for) Methusalam to sacrifice before the face of the Lord, and in the name (before the face) of the people. ro. And Methusalam went out to the altar of the Lord, and his face shone like the sun, as it is rising in the day, and all the people were following after him. 11, And Methusalam stood before the altar of the Lord, and all the people stood round the altar, 12, And the elders of the people took sheep, and oxen, and bound their four feet, and laid them on the top of the altar, and said to Methusalam ; 13. ‘Lift the knife and kill them according to the proper way before the face of the Lord.’ 14. And Methusalam stretched out his hands to the heavens and called to the Lord, saying thus: ‘ Woe is me, O Lord! who am I to stand at the head of Thy altar and at the head of these people. 15. Now, Lord, look down on Thy servant and on all these people. Now let all the things sought for happen and give a blessing to Thy servant before the face of all the people, that they may understand that thou hast appointed a priest over Thy people. 16. And it came to pass tbat when Methu- salam had prayed, the altar shook, and a knife rose from the altar, and leaped into the hand of Methusalam before the face of all the people. And the people trembled, and glorified the Lord. 17: And Methusalam was honoured before the face of the Lord, and before the face of all the people from thatday. 18. And Methu- salam took the knife, and killed every thing that was brought by the people. Aud they rejoiced, and were merry before the face of the Lord and before the face of Methusalam on that day. 19. And afterwards the people departed each to his own house.
II. 1. Methusalam began to stand at the altar before the face of the Lord and all the people from that day for ten years, trusting in au eternal inheritance, and having taught well the whole land and all his people; and no man was found to turn from the Lord in vanity during all the days in which Methusalam lived. 2, And
Appendix. 87
the Lord blessed Methusalam and was pleased with his sacrifices, and his gifts and all his services which he served before the face of the Lord. 3. And when the time of the days of the departure of Methusalam took place, and the Lord appeared to him in a nightly vision, and said to him: ‘Listen, Methusalam! I am the Lord God of thy father Enoch, I order thee to see, how the days of thy life are finished, and the day of thy rest has drawn near. 4. Call Nir, the son of thy son Lamech, the second, born after Noah, and clothe him in the robes of thy consecration, and place him by my altar, and tell him all that shall be in his days, because the time of the destruction of the whole earth draws near, and of every man and every living thing upon the earth. 5. For in his days there shall bea very great confusion upon the earth, because a man has been envious of his neighbour, and people have become inflamed against people and nation stirs up war against nation, and all the earth is filled with foulness and blood, and every kind of evil. 6. And moreover in addition they deserted their Maker, and have bowed down to vain gods, and to the firmament of heaven, and the course of the earth and the waves of the sea. And the adversary is multiplied and rejoices in his deeds to My great vexation. 7. And all the earth changes its form, and every tree and every fruit changes its seeds, expecting the time of destruction. And all peoples are changing upon the earth to My grief. 8. Then I shall command the abysses to pour themselves upon the earth, and the great treasuries of the waters of heaven shall come upon the earth in their nature and according to their first nature. g. And all the stability of the earth shall perish and all the earth shall tremble and shall be deprived of its strength from that day. to. Then I will preserve the son of thy son Lamech, his first son Noe and from his seed [ will raise up another world, and his seed shall exist for ever till the second destruction when also men shall sin before my face. 11. Methusalam leaped up from his sleep and his dream troubled him greatly. And he called all the elders of the people and told them all that the Lord had said to him, and all the vision that had appeared to him from the Lord. 12. And the people were grieved at his vision, and answered him : ‘ Let the Lord God do according to his will! And now, Methusalam, accom- plish thou all things which the Lord enjoined thee.’ 13. And Methusalam called Nir, the son of Lamech, the younger brother of Noe, and clothed him in the rohes of the priesthood before the face of all the people, and placed him at the head of the altar, and taught him all that he was to do among the people. 14. And
88 Ihe Book of the Secrets of Enoch.
Methusalam called to the people: ‘Lo! Nir will be before your face from to-day as a prince and a leader.’ 15. And the people said to Methusalam, ‘ Let it be unto us according to thy word, and let the voice of the Lord be as He spoke to thee.’ 16. And when Methusalam had spoken to the people before the altar, his spirit was confused, and he bent his knees, and stretched out his hands to the heavens, and prayed to God. And as he prayed his spirit went forth to the Lord. 17. And Nir and all the people made haste and made a grave for Methusalam in the place Aruzan. 18. And Nir came in glorious attire in all his priestly robes, with lights, with much pomp, and the people lifted up the body of Methusalam, and having glorified it, laid it im the grave, which they had made for him, and buried him, and said: ‘ Blessed was Methusalam before the face of the Lord, and before the face of all people.’ 19. When they were about to depart to their own households, Nir said to the people: ‘Go quickly now, and bring sheep and heifers, and turtle-doves, and pigeons, and let us offer them before the face of the Lord, and then go to your houses.’ 20. And the people listened to Nir the priest, and hastened and brought the victims, and bound them to the head of the altar. 21. And Nir took the sacrificial knife, and slew all the [victims] that were brought, and offered them before the face of the Lord. 22. And all the people rejoiced before the face of the Lord, and glorified on that day the Lord of Nir, the ruler of heaven and earth. From that day there was peace and order over the whole earth in the days of Nir, during 202 years. 23. And then the people turned from God and began to be jealous one of another, and people rebelled against people, and tongue arose against tongue, in reviling. 24. Andif lips were the same, hearts chose different things. 25. And then the devil began to reign for the third time, the first time before paradise, the second time in paradise, the third time outside of paradise, he continued (doing so) till the deluge. 26. And there arose a great dispute and confusion. And Nir the priest heard it, and was greatly grieved, and said in his heart, ‘ In truth I have understood that the time has drawn near, and the end which the Lord spake to Methusalam, the father of my father Lamech.
TII. 1. And the wife of Nir, named Sopanima, being barren, brought forth no child to Nir. 2, And Sopanima was in the time of her old age, and on the day of her death she conceived in her womb, and Nir the priest did not sleep with her, nor knew
Appendix. 89
her from the day that the Lord appointed him to serve before the _ face of the people. 3. When Sopanima knew of her conception she was ashamed, and felt humbled, and concealed herself all the _ days, till she brought forth, and no one of the people knew. 4. And when 282 days were accomplished and the day of birth began to draw near, Nir remembered about his wife, and called her to himself in his house, that he might talk to her. 5. And Sopanima came to Nir, her husband, being with child, and the appointed day of the birth was drawing near. 6. And Nir saw her and was very much ashamed, and said to her: ‘ What hast thou done, wife, and hast shamed me before the face of these people. And now depart from me, and go where thou didst commence the shame of thy womb, so that I defile not my hand upon thee, and sin before the face of the Lord!’ 4. And Sopanima spake unto Nir, her husband, saying: ‘ My lord, lo! the time of my old age, and the day of my death has come (and there was no youth in me) and I do not know when the period of my years is past, and the unfruitfulness of my womb begin.’ 8. And Nir did not believe his wife, and said to her a second time: ‘ Depart from me lest I do thee an injury, and sin before the face of the Lord !’ g. And it came to pass, when Nir had spoken to his wife, Sopanima fell at the feet of Nir, and died. 1o. And Nir was very niuch grieved, and said in his heart: ‘Was this from my voice, since a man by his voice and thought sins before the face of the Lord. 11. Now the Lord is merciful to me; I know in truth in my heart,’
- that my hand was not upon her. And so J say: ‘Glory to thee, oh! Lord, since no one on earth knows this deed, which the Lord has wrought !”’ 12, And Nir hastened and shut the doors of the house, and went to Noe, his brother, and told him all, that had
- happened concerning his wife. 13. And Noe hastened, and came with Nir, his brother, into the house of Nir, on account of the death of Sopanima, and they talked to themselves (and saw) how her womb was at the time of the birth. © 14. And Noe said to Nir: ‘Let it not be a subject of sorrow to thee, Nir, my brother, that the Lord has to-day concealed our shame because no one of the people knows this. 15. Now let us go quickly, and bring her secretly, and may the Lord hide the ignominy of our shame. 16, And they laid Sopanima on the bed, and they wrapped her with black robes, and shut her in the house ready for burial, and dug a grave in secret. 17. And then came an infant from the dead Sopanima, and sat on the bed at her right hand. And Noe, and Nir entered, and saw the infaut sitting by the dead Sopanima
go The Book of the Secrets of Enoch.
and wiping its clothes. 18. And Noe, and Nir were tempted with a great fear, for the child was complete in its body, like one of three years old; and spake with its lips, and blessed the Lord. 19. And Noe, and Nir gazed upon it; and lo! the seal of the priesthood was on its breast, and it was glorious in countenance. 20. And Noe, and Nir said ‘ See the Lord renews the consecration according to our blood, as he desires (this is from the Lord, my brother, and the Lord renews the blood of consecration in us).’ 21, And Noe and Nir hastened, and washed the child, and clothed it i priestly raiment, and gave it the blessed bread. And it ate. And they called its name Melchizedek. 22. And Noe and Nir took the body of Sopanima, and stripped from her the black robes, and clothed her in very bright robes, and built a church for her (another house—a beautified grave). 23. And Noe, and Nir, and Melchizedek came and buried her publicly. And Noe said to his brother Nir: ‘ Watch this child in secret till the time, because deceitful people shall arise over all the earth and shall begin to reject God, and having perceived nothing shall put him to death. And then Noe went out to his own place. 24. And great lawlessness began to multiply over the whole earth, in the days of Nir. 25. And Nir began to be very anxious, especially about the child, saying: ‘ Woe is me, eternal Lord. In my days have begun to multiply all kinds of lawlessness upon the earth, and TI understand, how that the end is near unto us more (than ever), and upon all the earth for the lawlessness of the people. 26. And now, Lord, what is the vision, and what is the solution of it, and what shall I do for (the child) ?—Will it also go with us to destruction ?’ 27. And the Lord heard Nir, and appeared to him in a nightly vision, and said to him: ‘ Nir, I do not endure the great lawless- ness that has been on the earth in many things, aud lo! I wish now to send a great destruction upon the earth, and every earthly creature shall perish. 28. But do not trouble thyself about the child, Nir, for in a short time I will send my chief captain Michael, and he shall take the child and place him in the paradise of Eden, in the garden where Adam was formerly during a period of seven years, having the heaven always open until the time of his sin. 29. And this child shall not perish with those who perish in this generation, as I have shown, but shall be a holy priest in all things, Melchizedek, and I will appoint him that he may be the chief of the priests who were before (alia lectio—that he may be a priest of priests for ever, and I will consecrate him, and will appoint him over the people being made greatly holy). 30. And
Appendix. QI
Nir rose from his sleep, and blessed the Lord, who had appeared unto him, saying: ‘Blessed is the Lord God of my fathers, who has spoken unto me, (some MSS. add—who will not allow the depre- ciation of my priesthood in the priesthood of my fathers, as thy word), who made a great priest in my days in the womb of my wife Sopanima. (Some USS. add-—-31. Because I had no family and this child shall be to me in the place of my family, and shall be as a son to me, and thou shalt honour him with Thy servants the priests, with Seth, and Enoch, and Tharasidam, Maleleil, and Enos, and thy servant, and thus Melchizedek shall be a priest n another genera- tion. 32. For I know that this generation shall end in confusion, and all shall perish. Aud Noe, my brother, shall be precerved in that day. 33. And from my race shall rise up many people, and Melchizedek shall be the chief of the priests among the people, ruling alone, serving thee O Lord !) 34. Because I had not another child in this family, who might be a great priest, but this son of mine, and thy servant; and do thou great Lord, on this account honour him -with thy servants, and great priests—with Seth, and Enos, and Rusii, and Almilam, and Prasidam, and Maleleil, and Seroch, and Arusan, and Aleem, and Enoch, and Methusalam, and me, thy servant Nir, and Melchizedek shall he the head over twelve priests who lived before, and at last shall be the head over all, (being) the great high priest, the Word of God, and the power to work great and glorious marvels above all that have been. 35. He, Melchizedek, shall be a priest and king in the place Akhuzan, that is to say, in the middle of the earth where Adam was created: there shall at last be his grave. 36. And concerning that chief priest it has been written that he also shal] be buried there, where there is the middle of the earth, as Adam buried his son Abel there whom his brother Cain killed, wherefore he lay three years unburied, till he saw a bird called a jackdaw, burying its fledgling. 37. I know that a great confusion has come and this generation shall end in confusion, and all shall perish except that Noe my brother shall be preserved, and after- wards there shall be a planting from his family, and there shall be other people, and another Melchizedek shall be the head of the priests among the people, ruling, and serving the Lord.’
IV. 1. And when the child had been forty days under the roof of Nir, the Lord said to Michael: ‘Go down upon the earth to Nir, the priest, and take My child Melchizedek, who is with him,
92 Lhe Book of the Secrets of Enoch.
and place him in the paradise of Eden for preservation, because the time draws nigh, and I will discharge all the water upon the earth, and all that is upon the earth shall perish. 2. (And I will establish another race, and Melchizedek shall be the chief of the priests, in that family, just as Seth is to me in this family ’.’) 3. And Michael hastened, and came by night, and Nir was sleeping in his bed. And Michael appeared to him, and said to him: ‘ The Lord says unto thee, Nir: “Send the child to me; I entrusted him to thee.”’ 4. And Nir did not know that the chief captain Michael was speaking to him, and his heart was confused, and he said: ‘If the people know about the child, and take him, they will slay bim, For the heart of this people is crafty before the face of the Lord. And Nir said to him who spoke to him ‘ The child is not with me, and I do not know who thou art, who art speaking to me.’ 5. And he who was speaking to me answered: ‘Be not afraid, Nir, I am the chief captain of the Lord. The Lord hath sent me, and lo! I will take thy child to-day, and will go with him, and will place him in the paradise of Eden, and there shall he be for ever. 6. And when the twelfth generation shall be, and a thousand and seventy years shall be, in that generation a just man shall be born, and the Lord shall tell him to come out upon that mountain where the ark of thy brother Noe shall stand, and he shall find there another Melchizedek who has lived there seven years, concealing himself from the people who worship idols, so that they should not slay him, and he shall lead him forth and he shall be priest, and the first king in the town of Salem after the fashion of this Melchizedek, the commencement of the priests. And 3432 years shall be fulfilled till that time from the beginning and creation of Adam. 7, And from that Melchizedek there shall be twelve priests in number till the great Igumen, that is to say leader, who shall bring forth all things visible and invisible. 8. And Nir understood his first dream, and believed it, and having answered Michael, he said: ‘ Blessed is the Lord, who has glorified thee to-day to me, and now bless thy servant Nir, as we are draw- ing near our departure from this world, and take the child, and do unto him as the Lord hath spoken unto thee. g. And Michael took the child on that night on which he came, and took him on his wings, and placed him in the paradise of Eden. 10. And Nir having risen on the following day, went to his house, and did not find the child, and there was instead of joy very great sorrow, because he had no other son except this (alia lectto—because he
1 Clearly a variant of ili. 37.
Appendix. 93
looked upon this child in the place of a son). 11. So died Nir, and after him there was no priest among the people. And fiom that time a great confusion arose on the earth.
VY. a. And God called Noe on the mountain of Ararat, between Assyria, and Armenia, in the land of Arabia, hy the sea, and said to him: ‘Make there an ark of 300 ells in length, and in breadth 50 ells, and in height 30, and two stories in the midst, and the doors about an ell. 2. And of those 300 ells, and of ours 15,000, and so of those 50, and of ours 2000 and g00, and so of those 30, and of ours goo, and of those one ell, and of ours 50.’ 3. According to this number the Jews keep this measure of the ark of Noe, as the Lord said to him, and (so) they make each measure, and each rule even up tothe present time. 4. The Lord God opened the doors of the heavens, and rain came on the earth 150 days, and all flesh died. 5. Noe was in the sooth year and begat three sons: Shem, Ham, and Japhet. 6. Io0 years after the birth of his three sons, he went into the ark in the month according to the Hebrew Itsars, according to the Egyptian Famenoth in eighteen days. 7. And the ark floated forty days. And alto- gether they were in the ark 120 days. 8. And he went into the ark, heing 600 years (old), and in the sixth hundred and first year of his life he went out of the ark in the month Farmut accord- ing to the Egyptians, and according to the Hebrews Nisan about twenty-eight days. 9. Then he lived 250 years, and died ; he lived altogether 950 years according [to the will of] the Lord our God, to him he glory from the beginning, and now, and to the end of the world. Amen. 10. Enoch was altogether 365 years old.
- In another way it is written here concerning Noah’s ark. Of their 300 ells, aud of ours 15,000, of theirs 100, and of ours 5000: of theirs 20, and of ours 1000; of theirs 10, and of ours 500; of theirs 5, and of ours 250: of theirs 1, and of ours 50! This is the truth spoken.
ADDITIONAL NOTE ON THE PHOENIXES.
WueEn I wrote the note on the Phoenixes in XIT. 1 I was not aware that mention of a class of these birds was to be found elsewhere. I have, however, since found in Dr. Kohler’s article on ‘The pre-Talmudic Haggada’ (Jewish Quarterly, 1893, pp. 399-419) a quotation from an old Essene Mishna— Massecheth Derech Eretz—in which it is said that ‘the generation of the bird . crn’ went alive into Paradise. This bird Dr. Kohler identifies with the Phoenix. The question is discussed in the Alphabetum Siracidis edited by Steinschneider, 1858, p. 28°.
INDEX I.
PASSAGES FROM THE SCRIPTURES AND ANCIENT WRITERS CONNECTED OR CLOSELY PARALLEL WITH THE TEXT.
— + ——
GENESIS :— SLAVONIC ENOCH :-— DANIEL :—
i, 4; 5 s ° a a XXVIII. I, 4.
SLAVONIC ENocH :—
g, 10.
LEVITICUS :—
KXVill, 1, 2.
WOO EEO: 5. Houser 2 OAS ae a ar
St. Martaew :—
i 5.
xviii. 5 . if. 2. V0 iS ri: D Bare: xliv. 2. V111, 2 . . a Vv. 4- Vil. 16, 20 ‘ xlii. 14. eee eke KlV; 27, Weel oF
ae Feyit: XXV. 34. cee xxxil. 35 (lxx) eye ance St. LuKE :— 1 — 4 ae oe i vi. xlii..7; xli. 20 phy) 35 7 St. JOHN :— 1 CHRONICLES :— Bee ie. XXViii. 9 Ixvi. 3. JOB :— Acts :— 7 Exxviil. 22. VeoKs x1v. 15 ll, 2. PSALMS :— EPHESIANS :— XXVill. 3 li. 14. 1, 21 . xx. I. lv. 17 li. 4- ii. Io p. xii. civ. 29 . XXxXili. 9. iv. 10 p. xii. cxvl. 9 . é dy 2. IW. 25 xlii. 12, OXIN97 2 = % ix. Vi. 12 px. exxxix. 8-12 . \xvi. 4. Corpscuee Geos Sie 16… a a PROVERBS :-— 20. p. xli. vi. oe 17 Ixiii. 4. Pain : ° nl. 3. BE ; : Ss 3 11, 12 lxvi. I. ty HEBREWS : VW1:2;3 © po 4 Fa Ye ey : Avi JEREMIAH ;— vii, 26 p. xii, 5 He: 2. x1.3. Pp. Xx; XxIV.2:5 xxv. I. EZEKIEL :— X.12. ‘ 5. eiaes 1 PETER :— XViil. if 8 e 1x. 111. 19 s e p- xli,
96
2 PETER :— ll. 4 es e s Bie 4. ts
REVELATION :—
FO eee << IV ans &. 8 ime gy Fe 17% x. 5,6 .
AAG eo cae Rit, 20.”
APOCALYPSE OF
BARUCH :— iv. 3 s e °
APOCALYPSE OF Ezra :—
p- 29 (ed. Tisch.).
APOCALYPSE OF PAUL :—
SLAVONIC ENocH :—
a
p. §2 (ed. Tisch,).
p. 57 ” p. 64 -
APOCALYPSE OF MOSES :—
p. 12 (ed. Tisch.) .
Pp. 19 ” APOCALYPSE OF
ZEPHANIAH :—
Fragment in Clem. Alex.
Strom.v.11.77 .
ASCENSION OF IsalAH :— vill, 16 .
Book oF ADAM AND
Eve :— Levies le. Feyiiles a 4
EccLEsIASTICUS :—
ey ee
Meda as
MEER ok oe
XK. 20, 22, 24 ZIV 20st XV. 14,15
KV a,c5e |< Xxvili.g .
EXXi. 21-24, 28
26… XxXxix.I4 .
25
Index TI.
vii. I. xlvii. 4.
- 5s iii. 3. xlii. 1.
-
p. xxiii; xxxni.
7 i bs, ay 1.5 ar
ps 2x15: Xxxi. 2.
p. xliv.
vill. 5.
2. Vili. 3, 5.
Vili. 3. Xiv. 2-4.
XVili. 1.
xix. I,
XXIx. 4; 5. XXXi. 2,
xlvii. 5. hee 8 xlii. 11, li. 1. <iiii, 2,73. Ixv. II. Xxx. I5. Ixv. 2, li 12. ]xi. 4. lii. 8. lil. 5. Ib gee
EPISTLE OF BARNABAS :—
a fay Wi oa
xviii e I s ° °
vi. 2-6 ° nb Ree ee a ix, 5 e e ° s
x. 8
xiii. 4
xiv. 8 ; i ee EOueer, ZO Pe. 6-0 22 (Greek) Za nae e: s
EVs fs. oe Ze ° . . EXV. 4535 50 3). Gay rr pa by oe ar ee KET 2 4 lix; lx. 13-15.
Ab. deg Ey JA ase 1 a 19-22… AO ales knicks
TGs. 2, 5
Prag Oke. <
Ixxli, 2-37. . Bee a5, 2) Smee
ib’o 2h Rev or IEKLVG= 3 Se ENV ES es PERRI Ie 2 5
Ben es
I-14 . Ixxxili. 3,5 . MCW. TO. © =. % CViGdia ><,
4 Ezra :— 1v. I2 a s (VIRT ise ey GOSPEL OF NIcODEMUS :— ree aes es J UBILEES :—
i ee
te 2 faerie
iii, 24-26…
viii. 390, 391 . 403, 400 .
ETRIOoPIc Exocy :—
SLAVONIO ENOCH :—
p- Xxi. XXX. I a.
<yileA. XViil. 5. ast. XVli. 5. Vil. 4. tii, I. Sn
Ki 2:
eae XXXHi. 3. 5&2 as
vil. 5. vill. 3. Vili, I.
de a x15 23 zl: Gg:
xl 10; Vice.
xl. 8. Visa. Xs Ty levi. 7, xiii. 2-4. x12: xi—2.
» a PR
. Bw x12. XXXill. 9. xlviil. 7. xl. 6.
Her Bee xlvii. z. Be:
pd a
l. 5.
Vili. 7.
XXX. I,
SIBYLLINE ORACLES :—
TAK. 13. xlv. 3. Ixi. 5.
Index I. 97
TESTAMENT OF SLAVONIO EnocH:— | CLEMENT OF . Stavonic Enoca :— Isa ao :— ALEXANDRIA :— pp.146-148 (ed. Ficlog. Prophet. James) … p.xliv. (ed. Dind. iii.
6 Ree me ae TESTAMENT OF 450) =
JACOB :— IRENAEUS :— p- 153 (ed. Adv, Haer. v. James) … p.xliv. BRI 25>, REX — XxXxili, 2. TESTAMENTS OF THE XIT PATRIARCHS :— PHILO :— Levi 2 (see pp. De Somn.i.13 . xxiv. 2. xxiii, xxiv) . . iii, 3. igo. xa, 5. a ar arms ch De Justitia, 7. . XxXXv. I. Bo 26 Yer. oa te, De Mundi Op. Sc. ee eT 40; 40,50 §« 5. xx. /0. Dan. 5 «3. « «. XVilie 3. 46, 51 ae te © ¢ Ce Naphth.2… xxx. 9. Leg. Aue 4. -xxE. 6. 4b. VRERRIV OS: De Spec. Leg. Benjigis .-%s.-s igo De KEAV. Tis ieics ose. ota ces RAK Te mode os ; - ig PsEUDO-CYPRIAN :— WISDOM :— De Montibus et Wil ty lO 6) con sc kid: ON EAY OF 4) 5) KEKE TS, AUGUSTINE :— ORIGEN:—- De Civ. xxii. De Princip. i. BONG. eo as. eo ce (eee ee. = Agee / + P. XX; xxiv— 2—xXXXiii, 2. XE Elvi, CLEMENT OF 3, 4. ALEXANDRIA :— Wo 35 et os, Soy ox
Strom.v.11.77 . xviii.
INDEX II.
NAMES AND SUBJECTS.
re pee
(When thick type is used in this Index, it is to indicate that the subject in question is specially dealt with under the reference so given.)
Abyss, the, xxviii. 3. Achuzan, lxiv. 2; lxviii. 5. Adam, creation of, xxx. 10-12.
», named from the four quarters of the world, xxx. 13. Adam and Eve, the Book, pp. xviii; 36, 40, 41, 44, 47. Adoil, xxv. 2. :
Angels created from fire ou the first day, xxix. 1, 8.
» Of punishment, x. 3.
», ten orders of, xx. 1, 3.
Aphrodite, the planet, xxx. 3. Ares, the planet, xxx. 3. Ariukh, xxxili. 11.
Arkhas, xxvi. 2.
Augustine, pp. xix; xlv; 46, 47.
Barnabas, Epistle of, pp. xxi; 42. Baruch, the Apocalypse of, p. xxi. Bede, 41.
Bochart, 14.
Brandt, p. xxxix.
Brugsch, 14, 32.
Callistratus, the Acts of, p. xliv. Cedrenus, p. xviii; 46.
Chalkadri, xii. 1; xv. 1.
Cherubim, xix. 6; xx. I.
Cheyne, p. 14, 69, 70.
Chrysostom, p. xlvi.
Clement of Alexandria, pp. xx; xliii- xlv; 10, 21, 74.
- Clementine Recognitions, p. 3, 32. Conybeare, 65.
Creation of the world, the, xxv—xxx. Cycle, the Metonic, xvi. 8.
D’Addosio, p. 75.
Death came through Eve, xxx. 18, » caused by sin, xxx. 16.
Dionysian cycle, p. 19.
Ectlesiasticus, pp. xxv; 42, 43, 47, 58, 59, 61, 63, 66, 67, 68, 69, 76, 77, 80, 81, 82. Egg-theory of the universe, the, xxv, xxvi. Eisenmenger quoted, pp. xxxix; 25, 36, 66, 70, 74. Elders, the rulers of the stars, the, pp. xxxvi; iv. 1. Enoch, the scribe of God’s works, xxiii. 1-3. rr 7 of men’s deeds, xl. 13; liii. 2; Ixiv. 5. Enoch, the Slavonic: its relation to the Ethiopic Enoch, pp. vii, viii; xi, a 7 its MSS., pp. xii-xiv. 9 ” written in Greek at Alexandria, pp. xvi, xvii.
Index II. 99
Enoch, the Slavonic: based in part on Hebrew originals, p. xxiv. written circ, 1-50 a.D. by an Egyptian Jew, pp. xxv, xxvi. its teaching on creation, aluthropology, and ethics, pp. XXVii-xxix, ‘3 oe its relation to Jewish and Christian literature, pp. xvii-xxiv. Ezra, fourth, pp. xxi; xxxviil; 7, 9, 56. 3, the Apocalypse of, p. xliv.
a3 33 33 93
Feuchtwang, p. xxxii. Freewill, man’s, xxx. 15.
Gaidal, i. 10; lvii. z.
Garden of Eden, the, viii. 6; xxxi. 1, z. Glycas, 41.
God’s first coming to the earth, lviii. 1.
5» second coming to the earth, xxxii. 1; xii. 5. Grigori, the (i.e. of “Eypiyopo.), the Watchers, xviii. 1, 3. Guardians of the gates of hell, the, xlii. 1.
Gunkel, pp. xxxvi; xxxvili.
Hawkins, p. xlii. Heaven, the old Semitic conception of, pp. xxxiv-xxxix; x. 1. 2 ry ” accepted partially in New Testament, pp. Xxx1x-xlii. Heaven, the first, ili—vi; ») the second, p. xxxv; Vii. the third, pp. xxxvi; xxxix; xl; xliv; viii-x. », the fourth, pp. xxxvii; xlv; xi~xvil, », the fifth, pp. xxxvii; xlil; xviii. », the sixth, p. xxxvil; xix. », the seventh, p. xxxviii; xx, xxi. Heavens, the seven, pp. xxx—xlvii; iii—xxi. Hell or Hades, xl. 12; xli. 1; xlii. 1. Hermes, the planet, xxx. 3.
Intercession of departed saints for the living denied, liii. 1. Irenaeus, pp. xxx; xliv; xlv; 7. Isaiah, the Ascension of, p. xx; 4, 23, 28, 36, 83.
Jensen, p. xxxil.
Joannis, Liber Apocryphus, quoted, 28. Joel the Chronographer, p. xvii; 37. Josephus, 30, 44, 70, 73.
Jubilees, the Book of, pp. 3, 35, 37; 41, 55-
Khermion, lvii. z.
Kohler, p. 94.
Koran, the, pp. xlvi; xlvii; 8, 75. Kruno, the planet, xxx. 3.
Man created from seven substances, xxx. 8. with seven natures, xxx. 9. » With freewill and knowledge of good and evil, xxx. 15, 16. », +o be judged for his treatment of animals, lviii. 5, 6. Man’s works ordained before his creation, lii. 2. » time in this world pre-ordained, xlix. 2. », final ahode prepared, xlix. 2, 3; lvili. 5. Methuselah, i. 10. Michael, xxii. 6, 9; xxxili. 10. Millennium, the, pp. xxvii; xxix; xxx; xxxii, 2—xxxiii. 2. Moon, the course of the, xvi. 5—7. Moses, the Apocalypse of, pp. xviii; xliv; 7, 16, 17, 28.
#3
100 Index TIT,
Noah, xxxv. I.
Oil of mercy or of glory, the, xxii. 8, 9; lvi. 2. Orders of angels, the ten, xx. 1, 3. Origen, pp. xx; xliii; xlv; 13, ” 38.
Paradise, the earthly, viii. 6. ” the heavenly, viii. 1-4; xlii. 3, 4. Pariukh, xxxiii. 11. Paul, the Apocalypse of, pp. xix; 7, 8, 9, 10. Peter, the Apocalypse of, Pps 2;.0,-10;5 17. Philastrius, p. xlvi. Philo, pp. xvii; xxvi; 30, 31, 32, 37, 39, 49, 43, 44, 65, 79, 79. Phoenixes, the, xii. 1 RVs Planets, the, xxvii. 3; xxx. 3. Plato, pp. 38, 42, 74. Prayer, the hours of, li. 4, Pseudo-Lactantius, p. 13.
Regim, i. 10; lvii. 2.
Resurrection, the, xxii. 8; 1.2; Ixv. 6. Riman, lvii. 2.
River, the river of, x. 2.
Sacrifices, directions as to, xlv. 3; lix. 2, 3; Ixi. 4, 5; lxvi. 2.
Satan, sxix. 4, 5; xxxi. 4~7.
Satanail, xviii. 3; xxix. 4,5; xxxi. 4.
Sayce, p. XxXxii.
Seraphim, the, p. xxx; xii. 1; xix. 6.
Biby ne: Oracles, the, p. xix; 9, 10, II, 12, 41, 42, 47, 53, 56, 58, 59, 61, 62, 63, 7 19, 75> 77°
Souls See: fete the foundation of the world, xxiii. 5.
Strangling of animals forbidden, lix. 4.
Sun, the course of the, xiii; xiv; xvi.
Swearing condemned, xlix. 1, 2.
Talmud, the, pp. xxxviii; 5, 21, 22, 24, 25, 32, 40, 66. Tertullian, pp. xliv; 36. Testament of Abraham quoted, pp. 10, 56.
a Isaac quoted, p. I1.
Jacob quoted, p. 9. Testaments of the XII Patriarchs, pp. xxiii; xxxiv; xxxv; 4, 5, 6, 7, 10, 20, 21, 24, 36, 40, 49.
Theodotus, pp. xlv; 11. Thevyan or Thevad, xlviii. 2. Tree of life, the, viii. 3. Tree of mercy, the, viii. 7; xxi. 7. Tsivan, xlviii. 2; lxviii. 1, 3.
Ukhan, Ivii. 2. Vretil, xxii. II, 12; xxiii, 3, 4
Ways, the two, xxx. 15,
Weber, pp. xxxix; 5, 6, 21, 25, 30, 32, 36, 37, 40, 41, 43, 44, 45, 48. Wisdom, the Book of, pp. XXV; 39, 32, 39, 43, 45, 68, 80, 81
Wisdom hypostatized, xxx. 8; xxxiii. 3.
Works of man ordained before ‘the foundation of the world, the, liii. 3.
Zend-Avesta, 74. Zodiac, the, xxx. 5.
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